The Renaissance of Bengal: A Convergence between Secular and Sacred Traditions of Indian Thought

Authors

  • Dr. Sasanka Ghosh Associate Professor in Political Science, Government Degree College, Panisagar, North Tripura, Tripura.

DOI:

https://doi.org/10.53555/n52fsx78

Keywords:

Secularism, Indian Philosophy, Renaissance, Neo-Vedanta, Social Reform, Modern India

Abstract

Modern Indian is intrinsically connected with the eighteenth-century Renaissance in Bengal. To understand the legacy of Bengal Renaissance, we need to understand its pioneers like Rammohan Roy, Vidyasagar, Swami Dyananda Swaraswati, Swami Vivekananda and others. This paper aims to explore the ideological foundation and inspiration behind Renaissance. Classical Indian Philosophy was the inspiration before the protagonist of the Neo-Vedanta/Practical Vedanta, Swami Vivekananda. On the contrary, the famous humanist reformer of nineteenth-century Bengal, Ishwar Chandra Vidyasagar preferred to act to resolve humanitarian problems and remained silent on philosophical/spiritual issues. Thus, there was a convergence between spiritual/religious traditions and secular humanitarian outlook in the Renaissance of Bengal.

References

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3.Chatterjee Partha (2008): Ibid. p. 168.

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8.Expressing an utter regret about the orthodox nature of his contemporary Pundits, Vidyasagar wrote: “I regret to say that I cannot persuade myself to believe that there is any hope of reconciling the learned of India to the reception of new scientific truths”. Quoted from Vidyasagar Rachana Samgraha, Pratham Khanda (in Bengali), Vidyasagar Smarak Jatio Samity and Paschim Banga NiraksharataDurikaran Samity, 1972, Calcutta.

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11.Sarkar Sumit (1997): Ibid. p. 245.

12.For more details see Sri Sri Ramakrishna Kathamrita(in Bengali) First Edition (22nd Reprint on February, 2004) Udbudhan Karyalaya, Kolkata. pp. 44-58.

13.Sarkar Sumit (1997): Ibid. p. 217.

14.Sarkar Sumit (1997): Ibid. p. 264.

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19.Verse quoted in Dasgupta Santwana: ibid. P-17

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Published

2023-09-21